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For instance, the Pakistani jurist Mufti Muhammad Taqi Usmani discusses the issue in “Takmilah Fath ul Mulhim”, a commentary on the canonical hadith collection, Sahih Muslim, an English translation of which is available online.
The serious scholar would find more detailed material from the polemical-cum-scholarly debates on the issue between scholars belonging to the Hanafi and Ahl-e-Hadees jurisprudential traditions, particularly in the 1930s and 1940s.
If the intervening generations make Daraqutni and Bayhaqi irrelevant, why does not the same apply to Bukhari and Muslim?
On Al-Daraqutni and Al-Bayhaqi, we are told that the works were compiled in the third century after the Prophet (Peace be Upon Him).It contains the Holy Prophets saying relation to the events before and after the doomsday, the graphic description of the day of Resurrection, the accountability of our actions in the next world and the rewards in paradise and punishments in hell. There are leading articles on the life of the holy Prophet showing him and excellent ideal in all aspects of human life and on the inner meanings of the life and after death, and of its gifts and chastisements. For example, during this discussion on Uniform Civil Code, a legal expert reduces the question of UCC to the procedure of divorce established by the Quran. We are told that the scholars of the All India Muslim Personal Law Board betray “an appalling ignorance of the Quranic procedure of divorce”.But for a work that seeks to provide the “correct” Islamic interpretation, it is perplexing that it fails to engage with the scriptural evidence amassed by the traditionalists, for there is no dearth of scholars who have discussed the issue of three talaq in a single sitting.
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By Umair Azmi for Two The article points out the internal inconsistencies in the theological arguments made by A.